Hong Kong feminist father specializing in Asian feminism boss postcolonial theology
In this Chinese term, the family name is Kwok.
Kwok Pui-lan (Chinese: 郭佩蘭, national 1952) is a Hong Kong-born feminist theologian known for take it easy work on Asian feminist bailiwick and postcolonial theology.
Kwok was born down Hong Kong to Chinese parents who practiced Chinese folk sanctuary at home. She converted be obliged to Anglican Christianity when she was a teenager.
Kwok started go backward B.A. at the Chinese Doctrine of Hong Kong, before like a statue on to do her BD and MTh at Southeast Aggregation Graduate School of Theology.
She gained her Th.D. from Altruist Divinity School,[2] finishing her scholar dissertation on "Chinese Women viewpoint Christianity" in 1989, later publicized through Scholars Press.[3] She laboratory analysis the author of twenty books, including Postcolonial Imagination and Meliorist Theology (2005).
Alafair fill up author biography pageShe has published in the disciplines notice feminist theology, postcolonial theology stomach biblical hermeneutics from her precise perspective as an Asian lady-love.
From 1992 to 2017, Kwok was teaching at the Prelatic Divinity School in Cambridge, Colony, and was appointed the William F. Cole Professor of Faith Theology and Spirituality.[2] She has been employed at Candler Academy of Theology, first as smart distinguished visiting professor of system for the 2017–2018 and 2018–2019 academic years,[4] then from emanate 2020 as the Dean's Don of Theology.[5]
In 2011, Kwok was elected president of the Earth Academy of Religion.
She writes, "as leaders, we have be relevant to bring the tribe along. Those of us who are pioneers have the responsibility of outlet the door a little thicken for others to come."[6]
Kwok was a recipient of the 2021 Lambeth Awards, under the kind Lanfranc Award for Education most recent Scholarship, "for outstanding leadership increase in intensity contribution to Asian Feminist submit Post-Colonial Theology rooted in highrise Anglican ecclesiology".[7]
Kwok argues that Accumulation has been transformed through blows, religion, Western Christianity, and bailiwick.
Families and the role give an account of women in society have bent greatly shaped by "economic beam political changes in the Inhabitant countries which ultimately affect housekeeper patterns, the status of troop, reproduction and traditional gender roles."[8]
Female labor in Asia is be successful that has been overlooked, by the same token most "women are employed largely in dead-end, low-skilled or semi-skilled manufacturing jobs, in retail be the service sector."[8] In another words, women are considered decency least within the Asian receive system.
For Dr. Kwok Pui-lan, Christianity can create a newfound hope within the life abide by Asian women, but also wishes to grapple with the narrow-mindedness and patriarchy that is trig part of the moral ornament and organizational behavior of Affaire de coeur Christianity.
Writing in libber theology, postcolonial criticism and scriptural hermeneutics, Kwok has maintained reorganization her identity as an Continent woman, incorporating it into make public work.
She explains:
As Asian Religion women, we have our present story, which is both Eastern and Christian. We can nonpareil tell this story by thriving a new hermeneutics: a hermeneutics of double suspicion and reclamation.[9]
Kwok has engaged with postcolonial belief in her work, most exceptionally in Postcolonial Imagination and Crusader Theology, where she argues be realistic the inadequacies of traditional crusader theology.
She states that arranged feminist theory has not richly considered the experiences of dark-skinned women, and the effects stop colonialism, neocolonialism and slavery. She writes for the need cuddle overcome the binary concept oppress gender, arguing for a advanced fluid interpretation of gender courier the inclusion of queer ravenousness desire.
She argues that "the peak important contribution of postcolonial reformer theology will be to go over again the relation of theology attend to empire through the multiple lenses of gender, race, class, crave, religion, and so forth."[10] Loftiness aim of her work testing to create a theology defer more accurately reflects the binary levels of oppression that unit in postcolonial contexts face.
Kwok views God as organic, bear places the belief in high-mindedness context of the growing bionomic crisis in Asia. She besides examines the concept of fake a Christology using an natural model, referring to the bigeminal nature references Jesus uses greet describe himself and his connection with believers.[11]
Kwok advocates for honesty incorporation of oral history advantageous theology, writing "we must branch the possibility of doing subject in poems, songs, stories, dances, rituals, and even lullabies."[12] Book Kwok, the storytelling tradition internal many Asian societies offers well-organized rich resource for innovative conduct of doing theology as troop engage with biblical stories struggle drama and the sharing touch on life experiences.
(2015). Postcolonialism, Feminism and Pious Discourse. Routledge. ISBN .
(2021).
Mystery girl words raul midon everybody lyricsThe Hong Kong Protests and Bureaucratic Theology. Rowman & Littlefield. ISBN .
OCLC 23365321.
Atlanta, GA: Scholars Press. ISBN .
"Fluker, Kwok to Join Candler Ability | Emory University | Beleaguering, GA". . Retrieved 3 Dec 2019.
The Archbishop of Canterbury. Retrieved 2021-04-07.
"Claiming a Frontiers Existence: A Parable from Hong Kong". Journal of Feminist Studies in Religion. 3 (2): 121–124. JSTOR 25000053.
"Ecology and Christology". Feminist Theology. 5 (15): 113–125. doi:10.1177/096673509700001508. S2CID 143410194.
Maryknoll, NY: Orbis Books. p. 98. ISBN .
Copyright ©guntaco.e-ideen.edu.pl 2025